Friday, March 29, 2024

Good Friday / Maundy Thursday

Though I'm a firm atheist, and I don't believe in the divinity of Jesus of Nazareth, my belief in the historicity of Jesus is a little difficult to shake off, and perhaps it is not necessary to do so.  Over the decades, the events in the so-called New Testament, and the personalities of Jesus's disciples seem too fully painted to be mere fictions. 

Though I continue to believe that Jesus was never alive again after he was executed, the horror and the fear of the group in the hours leading up to the crucifixion seem very real.  And if I do believe in the devastation of Jesus's friends and supporters in those pre-crucifiction hours, that should not detract from my qualifications as an atheist.  And atheists need not feel obliged to ridicule 'believers' as the latter ponder the horrors of those two days.  If it were the case that Jesus had not a speck of divinity, the horror of that group would have been all the more real. 

There is no doubt that Jesus was a great leader and teacher, which alone makes his execution a tragedy.  So were the executions of Stephen, Paul, Peter, in fact the deaths of all those first century christian martyrs were tragedies.  Atheists tend to laugh at those who mourn those tragedies; it's somewhat inexplicable.  But not sacrilegious, as we atheists can agree.  I mean, when a friend dies, we comfort his widow and his children; we hardly ever ridicule them saying, well, he wasn't the Messiah; curb your excitement!

I blogged on Bach's Matthew Passion recently.

Tuesday, March 26, 2024

With The Hands: 3rd World Wisdom

Today I want to head in a new direction.  My readers may not know that, until I was 26, I grew up in a Third World country.  In contrast to the prejudiced views of certain people, these countries were not—and are not—the trash heaps that they're accused of being.  It is rather alarming how large a proportion of journalists in the media are from India, for instance; these countries seem to grow very highly motivated individuals.  But, having grown up in Sri Lanka—just think; being as old as I was, I was very much a Sri Lankan when I arrived here, and still am, to some degree—there are a few patterns of thought that are stuck into my brain, like they're glued on. 

Having a dishwasher at home, for instance, gradually creates patterns of behavior quite different from those in someone who washed their dishes by hand.  Dishwasher people tend to collect dishes inside the dishwasher, until there's enough of a load, and then run the machine, which chugs along without any interference. 

People who have been the designated dish washer (in their dishwasher-less homes) in the past, seem to want to pile up dirty dishes in the kitchen sink, until having to wash them is inevitable, at which point they wash the whole lot, and put them in an enormous draining-rack.

The problem I have with this plan is that they sometimes toss things like bread knives in there, too.  If you've only got one bread knife in the house, (and most homes are this way,) you've put the bread knife out of use until the stuff in the sink has been washed.  This is true of any really large knife. 

To anyone who grew up in the wilds of Colombo (I'm being flippant; Colombo was a bustling city by 1700), this is a crazy way of doing things.  I would—carefully—wipe the knife clean, and put it back near the bread board.  If someone has used it to dig out the last bit of strawberry jam—as you do—well, hold it under the tap (a.k.a. faucet) and then clean it off with a paper towel.  No need to hit it with the enzymes (or hormones, or whatever they put in detergent these days).

Many of the things we own—and love—could serve us well for years, and even decades.  Ten years from now, we could be looking at something we own with fondness, thinking that the successor to that tool (or whatever it is) is nowhere near as well made as the one we have!  Lots of old things are more robust, and made of sturdier materials than their more modern counterparts.  It's common sense, therefore, to be ultra careful with the things we own, and which we enjoy the most.  Clothes.  Shoes.  Furniture.  Pens!  Some of our favorite things are really given a lot of rough use. 

A screwdriver, for instance.  This humble device can give good service for decades if you never let it slip while tightening (or loosening) a screw.   This is especially true of Philips-type screwdrivers. 

Now, it could be argued that, this sort of tool is intended to take rough usage, and once the bit is worn smooth, so that it doesn't work anymore, you just buy a new one.  Ah, but will the tool you buy in ten years be as good as the one you have now?

Shoes are an excellent example.  Sometimes the only problem with a fantastic pair of shoes is that the sole is unevenly worn; perhaps the sole of the left foot is worn down on the outside.  If your town has a shoe repairman (a cobbler), he can easily re-sole that shoe (or the pair of shoes) so that they're as good as, or better than, they were when new.  Sadly, shoe repair is a dying art, so it behooves one to patronize a shoe repairman before they give up the occupation.

I ought to explain the use of the phrase "with the hands"!  When you eat with your fingers—as we did when eating certain foods—you normally wash your hands once you're done.  The phrase  "With the hands" means: while you're washing your hands at the sink, you may as well wash your plate, too!

Arch

 

Monday, March 18, 2024

Trump's Party

The Trump family has decided to infuse new blood into the GOP political machine.  What will happen?  Will they get to paint their headquarters in gold, or go into bankruptcy?  Well, the GOP people must come to its aid.  Jump in with your checkbooks, or go down the drain with the Trumps.

Sunday, March 17, 2024

Gene

 

Well, Kate and I just got back from the funeral service for a recently deceased close friend.  The funeral service was held in a small Evangelical church.  A little into the service, we found ourselves singing a hymn, whose refrain was

Trust and obey,

For there's no other way,

To be happy in Jesus

But to trust and obey.

This remarkable hymn managed to encapsulate all that I find disappointing in Christianity as it is practiced in the US: if you want to be happy with Jesus, you have to switch off the critical parts of your brain.

Much of the congregation consisted of our colleagues, who were college professors.  Some of them, doubtless, are comfortable with Trusting and Obeying, but higher education for many years has been engaged in a battle to fight against all sorts of dogma, which is why the conservatives and the GOP is so determined to get rid of "wokeness", one aspect of which is not Trusting and Obeying.  But is there truly no other way?

Arch

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